TERRITORIALISM AND TERRORISM: THE DIFFERENCE BETWEEN NIGER DELTA AVENGERS & BOKO HARAM CUM FULANI HERDSMEN

By: Sam-Michael Bayowuman

(bachael08@gmail.com)

Territorialism or Landlordism is the act of proven ownership by inhabitants of a territory or region covering from the sky, airspace to beneath the seas (water bodies or rivers) - the biosphere.

BUHARI DID NOT EXPECT TO BE PRESIDENT, HE PLANNED HAVOC AVERTED BY JONATHAN'S CONCESSION

June 22, 2016

By: Sam-Michael Bayowuman

One year-plus after the emergence of the military General, Muhammadu Buhari as Nigeria's President who is running a para-military democracy in his supposed "democratic government" after dictatorship, a 360 leadership;

FG; GIVE US OUR FREEDOM (RESOURCE CONTROL), NORTH EAT YOUR FOOD (ONION, YAM & CARROT); WE WILL DRINK OUR CRUDE OIL - NIGER DELTA

21st June, 2016

By: Sam-Michael Bayowuman

Growing up as an indigene of a host Community of the Oloibiri Oil Field and the First Oil Well in West Africa in Otuabagi Community in the then Oloibiri District of Rivers State, now Otuabagi Community in Ogbia LGA of Bayelsa State; I had earlier witnessed the use of crude oil in place of Kerosene in Stoves and Lamps for Cooking and Lighting in the early 90s by villagers inhabiting the Oil-Rich Clan (Ogbia) because of the high poverty rate, and inadequacy, unavailability and inaccessibility of human physiological needs to the villagers. This occurred after the Oil wells and Community(ies) were abandoned in "forest" and "darkness" which created an easy access of the crude oil to the villagers for domestic use and using the raw crude oil worked perfectly. The only difference was the high carbonated sooth it produces from the incomplete combustion because it is a raw unrefined crude.

THE NAME "NIGER DELTA"; A TRACE INTO ITS ORIGIN AND THE INTRIGUES IN THE 1914 AMALGAMATION OF NIGERIA

June 18, 2016

By: Sam-Michael Bayowuman

The name "Niger Delta" emanates as a result of the geographical deltas of the alleged Niger River which in this context I write to disagree with the misconception that the Niger River is emptying into the Deltas of Southern Nigeria

WHAT PRESIDENTIAL POWER CANNOT (NEVER) DO FOR GENERAL MUHAMMADU BUHARI

By: Sam-Michael B.

Presidential power can help him jail freedom fighters and all his political opponents;

Minister of Petroleum, Ibe Kachuchwu Keeping to His Words As He Storms Okerenkoko to Inspect the Take off Campus of the Nigerian Maritime University

See photos of Minister of State for Petroleum in his pro-active steps towards the development of Niger Delta and curbing the crisis beholding the region as He inspects the take off campus of the Nigerian Maritime University in Okerenkoko, Delta State of the Niger Delta Region.

IBE KACHUKWU SLAMS AMAECHI ON MARITIME UNIVERSITY, TEACHES HIM WHAT BEING A NIGER DELTAN MEANS

The minister of transport, Chibuike Amaechi gave a very wrong disposition towards the development of Niger Delta who is at same time a representative of the region in the Federal Council. The minister of state for petroleum,

Obsolate MEND to Steer Clear, Niger Delta Avengers in Actions to Builld Niger Delta

NIGER DELTA YOUTH FORUM (NDYF)

PRESS RELEASE

MEND SHOULD STEER CLEAR FROM ANY NEGOTIATION WITH THE FEDERAL GOVERNMENT.

June 13 2016.

We are dismayed to read the media reports credited to the defunct Movement for the Emancipation of the Niger Delta (MEND),

TRUTH & TOUCHING: What a Niger Deltan wrote about the Niger Delta Predicaments Cycle and the Ordeal on Nigeria

By: Igali Miebimo Jane

THE BOY FROM THE CREEKS
(The State of my nation).

Niger Delta Youths Voices Out: Wrote an Open Letter to President Muhammadu Buhari

AN OPEN LETTER TO PRESIDENT MUHAMMADU BUHARI ON A CALL FOR FULL REPRESENTATION OF NIGER DELTA (NONVIOLENT) YOUTHS IN ALL DIALOGUES AIMED AT THE DRASTIC DEVELOPMENT OF NIGER DELTA AND IMPROVING PEACEFUL COEXISTENCE AND WELLBEING OF IT'S PEOPLE.

THE KAIAMA DECLARATION: NIGER DELTA PROCEEDS

THE KAIAMA DECLARATION – REGAINING CONTROL OF OUR

DESTINY

RESOLUTION OF ALL IJAW YOUTHS CONFERENCE HELD IN KAIAMA, BAYELSA STATE, NIGERIA, DECEMBER 11, 1998.

INTRODUCTION

Over 5000 Ijaw Youths drawn from over 500 communities of about

40 clans that make up the Ijaw nation, met in Kaiama to deliberate on ways of finding solutions to the problems associated with our present enslavement in the fraudulent contraption called NIGERIA.

Present at the meeting were several Ijaw movements for justice, including the Ijaw Council for Human Rights (ICHR), the Movement for the Survival of the Ijaw Ethnic Nationality in the Niger Delta (MOSIEND), the Movement for Reparation to Ogbia (MORETO), Elimotu Movement, Meinbutu, the Ijaw Justice Association, Arogbo Freedom Fighters, Ogbe-Ijoh Justice Front, Ijaw National Congress in the United States (INCUSA), Supreme Egbesu Assembly and the Ijaw Peace Movement. Others were the Okpolom Imo Engenni, the Nembe 1895 Movement, Izon Dou Ogbo, Ijaw National Youth Movement and the National Union of Bayelsa State Students, etc, etc.

Solidarity messages were received from several groups within and outside the Niger Delta, including the Pan-Niger Delta Resistance Movement CHIKOKO, the Movement for the Survival of the Ogoni People (MOSOP), the Peoples’ Democratic Liberation Party (PDLP), the Niger Delta Human and Environmental Rescue Organisation (ND-HERO), the Civil Liberties Organisation (CLO), Rivers State Branch, the United Action for Democracy (UAD), and the Bayelsa Youths’ Forum among others.

The meeting started with prayers by representatives of two religions – Ijaw traditional religion and Christianity.

This was followed by brief speeches by two members of the organizing committee of the conference Messrs Felix Tuodolo and T. K. Ogoriba.

Subsequently, representatives of the various organizations were called upon to make contributions and brief participants of what they have been doing in their groups towards liberating the Ijaw from slavery, impoverishment and marginalization.

This was followed by solidarity messages from several movements in the Niger Delta and beyond. Representatives of the over 500 communities and the participants were then divided into four working groups, namely: RESOURCE CONTROL, INTER AND INTRA-ETHNIC CONFLICTS, EDUCATION & CULTURE and SELF-DETERMINATION & FEDERALISM.

Each of the working groups elected a chairperson and a secretary who was then empowered to report to the plenary. It is the result of the various reports that were collated and read out at the plenary session for debate and amendments. And conference delegates and participants agreed that the resolutions taken at the conference be proclaimed as the "KAIAMA DECLARATION".

"THE KAIAMA DECLARATION"l

We, Ijaw Youths drawn from over 500 communities from over 40 clans that make up the Ijaw nation and representing 25 representative organizations met today, in Kaiama to deliberate on the best way to ensure the continuous survival of the indigenous peoples of the Ijaw ethnic nationality of the Niger Delta within the Nigerian state.

After exhaustive deliberations, the Conference observed:

(1) That it was through British colonization that the IJAW NATION was forcibly put under the Nigerian state.

(2) That but for the economic interests of the imperialists, the Ijaw ethnic nationality would have evolved as a distinct and separate sovereign nation, enjoying undiluted political, economic, social and cultural autonomy.

(3) That the division of the Southern Protectorate into East and West in 1939 by the British marked the beginning of the balkanization of a hitherto territorially contiguous and culturally homogeneous Ijaw people into political and administrative units, much to our disadvantage. This trend is continuing in the balkanization of the Ijaws into six states – Ondo, Edo, Delta, Bayelsa, Rivers and Akwa Ibom States, mostly as minorities who

suffer socio-political, economic, cultural and psychological deprivations.

(4) That the quality of life of Ijaw people is deteriorating as a result of utter neglect, suppression and marginalization visited on Ijaws by the alliance of the Nigerian state and transnational oil companies.

(5) That the political crisis in Nigeria is mainly about the struggle for the control of oil mineral resources which account for over 80% ofGDP, 95% of national budget and 90% of foreign exchange earnings. From which, 65%, 75% and 70% respectively are derived from within the Ijaw nation. Despite these huge contributions, our reward from the Nigerian state remains avoidable deaths resulting from ecological devastation and military repression.

(6) That the unabating damage done to our fragile natural environment and to the health of our people is due in the main to uncontrolled exploration and exploitation of crude oil and natural gas which has led to numerous oil spillages, uncontrolled gas flaring, the opening up of our forests to loggers, indiscriminate canalization, flooding, land subsidence, coastal erosion, earth tremors etc. Oil and gas are exhaustible resources and the complete lack of concern for ecological rehabilitation, in the light of the Oloibiri experience, is a signal of impending doom for the peoples of Ijawland.

(7) That the degradation of the environment of Ijawland by transnational oil companies and the Nigerian state arise mainly because Ijaw people have been robbed of their natural rights to ownership and control of their land and resources through the instrumentality of undemocratic Nigerian state legislations such as the Land Use Decree of 1978, the Petroleum Decrees of 1969 and 1991, the Lands (Title Vesting etc) Decree No. 52 of 1993 (Osborne Land Decree), the National Inland Waterways Authority Decree No. 13 of 1997, etc.

(8) That the principle of Derivation in Revenue Allocation has been consciously and systematically obliterated by successive regimes of the Nigerian state. We note the drastic reduction of the Derivation principle from 100% (1953), 50% (1960), 45% (1970), 20% (1975) 2%. (1982), 1.5% (1984) to 3% (1992 to date), and a rumoured 13% in Abacha’s 1995 undemocratic and unimplemented constitution.

(9) That the violence in Ijawland and other parts of the Niger Delta area, sometimes manifesting in intra and inter-ethnic conflicts are sponsored by the State and transnational oil companies to keep the communities of the Niger Delta area divided, weak and distracted from the causes of their problems.

(10) That the recent revelations of the looting of national treasury by the Abacha junta is only a reflection of an existing and continuing trend of stealing by public office holders in the Nigerian state. We remember the over 12 billion dollars Gulf windfall, which was looted by Babangida and his cohorts. We note that over 70% of the billions of dollars being looted by military rulers and their civilian collaborators is derived from our ecologically devastated Ijawland.

Based on the foregoing, we, the Youths of Ijawland hereby make the following resolutions to be known as the KAIAMA DECLARATION.

1. All land and natural resources (including mineral resources) within the Ijaw territory belong to Ijaw communities and are the basis of our survival.

2. We cease to recognize all undemocratic decrees that rob our peoples/communities of the right to ownership and control of our lives and resources, which were enacted without our participation and consent. These include the Land Use Decree and the Petroleum Decree etc.

3. We demand the immediate withdrawal from Ijawland of all military forces of occupation and repression by the Nigerian state. Any oil company that employs the services of the armed forces of the Nigerian state to “protect” its operations will be viewed as an enemy of the Ijaw people. Family members of the military personnel stationed in Ijawland should appeal to their people to leave the Ijaw area alone.

4. Ijaw youths in all the communities in all Ijaw clans in the Niger Delta will take steps to implement these resolutions beginning from the 30th December, 1998, as a step towards reclaiming the control of our lives. We, therefore, demand that all oil companies stop all. exploration and exploitation activities in the Ijaw area. We are tired of gas flaring, oil spillages, blowouts and being labeled as saboteurs and terrorists. It is a case of preparing the noose for our hanging. We reject this labeling. Hence, we advice all oil companies staff and contractors to withdraw from Ijaw territories by the 30th December, 1998 pending the resolution of the issue of resource ownership and control in the Ijaw area of the Niger Delta.

5. Ijaw youths and people will promote the principle of peaceful co- existence between all Ijaw communities and with our immediate neighbours, despite the provocative and divisive actions of the Nigeria state, transnational oil companies and their contractors. We. offer a hand of friendship and comradeship to our neighbours: the Itsekiri, Ilaje, Urhobo, Isoko, Edo, Ibibio, Ogoni, Ekpeye, Ikwerre, etc. We affirm our commitment to joint struggle with the other ethnic nationalities in the Niger Delta area for self-determination.

6. We express our solidarity with all people’s organizations and ethnic nationalities in Nigeria and elsewhere who are struggling for self-determination and justice. In particular we note the struggle of the Oodua Peoples Congress (OPC), the Movement for the Survival of Ogoni People (MOSOP), Egi Women’s Movement, etc.

7. We extend our hand of solidarity to the Nigerian oil workers (NUPENG and PENGASSAN) and expect that they will see this struggle for freedom as a struggle for humanity.

8. We reject the present transition to civil rule programme of the Abubakar regime, as it is not preceded by restructuring of the Nigerian federation. The way forward is a Sovereign National Conference of equally represented ethnic nationalities to discuss the nature of a democratic federation of Nigerian ethnic nationalities.

Conference noted the violence and killings that characterized the last local government elections in most parts of the Niger Delta.

Conference pointed out that these electoral conflicts are a manifestation of the undemocratic nature of the military transition programme. Conference affirmed therefore, that the military are incapable of enthroning true democracy in Nigeria.

9. We call on all Ijaws to remain true to their Ijawness and to work for the total liberation of our people. You have no other true home but that which is in Ijawland.

10. We agreed to remain within Nigeria but to demand and work for self government and resource control for the Ijaw people.

Conference approved that the best way for Nigeria is a federation of ethnic nationalities. The federation should be run on the basis of equality and social justice.

Finally, Ijaw Youths resolve to set up the Ijaw Youth Council (IYC) to co-ordinate the struggle of Ijaw peoples for self-determination and

justice.

Signed for the entire participants:

Felix Tuodolo,

Ogoriba, Timi Kaiser-Wilhelm

This text was first published in IJAW NEWS, Vol. 3, No. 1 February/

March 2000 edition. And reproduced here for the records

FG: Creating More Avengers While Fighting Avengers..... NDYF

FG: Creating More Avengers While Fighting Avengers..... NDYF

Nigeria is a nation where the truth is bitter and hated by those in authority, in some instances the truth is apprehended and even jailed to rot.